From left, Esther Pérez, Mary-Alice Waters and Martín Koppel at the podium in Havana (Source: Militant/Jonathan Silberman) |
Contrary to my prediction, octogenarian Mary-Alice Waters really did make another trip to Cuba in February--and took a whole bevy of comrades with her (as best as I can determine, including Martín Koppel, Jonathan Silberman, Rachele Fruit and Philippe Tessier). Ms. Waters is second in command of the Socialist Workers Party (SWP) and longtime consort to chief honcho and similarly aged Jack Barnes.
The occasion was the Havana Book Fair, and the topic of Mary-Alice's speech was a new edition (2024) of Cosmetics, Fashion and the Exploitation of Women, recently translated into Spanish by a Cuban, Esther Pérez. The original authors were Joseph Hansen and Evelyn Reed, while the new edition includes contributions by Ms. Waters. Her speech is reprinted in The Militant under the title ‘Fight for women’s equality is part of battle on world scale to settle which class will rule’. A companion article, by Rachele Fruit and Philippe Tessier, is headed Lively exchange at Havana book launch.
There are at least two things weird about the above photo. First are the microphones on the table. Authors Fruit and Tessier tell us that about 30 people attended the session. It hardly seems necessary to have a sound system, especially since Cuba is busy liberating itself from electricity use. After last Saturday's additional power failure, a reasonable estimate is that only 10% of demand is satisfied. It seems unlikely that the microphones even work. Why are they even there?
The second weird thing--recall this is a talk nominally about cosmetics and how evil capitalists have bamboozled women into buying them--is that octogenarian Mary-Alice has obviously dyed her hair! Compare her hair color with that of Esther Pérez--a woman likely younger than Ms. Waters, but who, living in Cuba, doesn't even have access to cheap hair dye.
In my prior article (Mary-Alice on Cosmetics & Fashion) I challenged Ms. Waters:
As a test, Ms. Waters should go to the dollar store and buy a bunch of cheap cosmetics that she can take with her next time she goes to Cuba (if she ever goes to Cuba again). She can pass them out to local women, whom I hazard will be overjoyed to receive them, without any encouragement from the bourgeoisie. Just a little bit of beauty to brighten their otherwise dark, dreary, boring days.
At very least she could've brought along some hair dye to share with her loyal translator. It would seem like the right thing to do.
The gist of Mary-Alice's speech was that women are oppressed, not just by men, but mostly by "capitalism" (whatever that is--Mary-Alice has no clue). The depths of their oppression is illustrated by the fact that they are hoodwinked into buying cosmetics that (according to Mary-Alice) they 1) don't need, 2) are dangerous, and 3) are similar to addictive drugs, such as fentanyl.
To which my responses are: 1) maybe women don't need cosmetics (who is Ms. Waters to tell women what they need?), but surely they enjoy having them. Cuban women probably have bigger problems than a lack of cosmetics (eg, adjusting to no electricity), but I still think had Mary-Alice taken my advice, she would've brightened the day of a few Cuban ladies. Cheapskate!
2) Ms. Waters mentions a few edge cases where cosmetics--broadly understood--might be dangerous. Her examples are mostly around cosmetic surgery, which I agree is perhaps taking the passion too far. But L'Oreal is the biggest cosmetics company in the world, and I don't think she can reasonably claim that any of their products are dangerous.
3) They're addicting--which is true, but so is everything else that's pleasurable. I take great joy in being able to turn on electric lights in the evening. Does that mean that I'm addicted to electricity? Are her Cuban comrades better off being free of such an addiction?
Ms. Waters summarizes her talk at the end by asking and answering two questions.
The first question is: Are the issues addressed in a debate about cosmetics and fashion many decades ago still relevant? Haven’t “we” moved beyond that?
Second: Hasn’t knowledge of the earliest human societies moved far beyond what was known in the early 1950s? Isn’t Evelyn Reed’s article on “Anthropology: Marxist or Bourgeois?” outdated for that reason?
This is her answer to question one:
More than three centuries after the birth of industrial capitalism, we can say that the resources devoted by capitalist enterprises to advertising and the creation of markets — that is, creating “needs” that don’t naturally exist — have expanded astronomically, and continue to expand.
Which demonstrates that she knows nothing about capitalism. To me, the most succinct definition of capitalism is an economic order designed to maximize consumption. Capitalists want you to shop till you drop.
Contrast that with socialism, where consumer wants are to be rationed by the government. Under socialism you can buy cosmetics only if the State approves the sale of cosmetics. Mary-Alice is convinced that nobody (except her) needs cosmetics, and therefore you should be prohibited from buying them. Apparently in Cuba they've decided that nobody needs electricity, either.
Sure--you can complain about overconsumption or even wasteful spending. But I think those are minor problems compared with the problem that afflicts most of the world, namely under-consumption, aka poverty. The problem in Cuba has nothing to do with who owns the means of production or who gets to distribute the proceeds. The problem is poverty. That's all it is. Cubans aren't allowed to buy what they want to buy.
Ms, Waters responds to the second question merely by asking another: Who needs any stinkin' research anyway? Some 60+ years ago she read a book entitled The Origin of the Family, Private Property and the State, by Friedrich Engels, first published in 1884. That book is the absolute truth when it comes to anthropology. Why? Because it's "materialist," whatever that means.
In the intervening six decades Mary-Alice has refused to read anything new in the human sciences. Whenever confronted by novelty she sticks her fingers in her ears and sings loudly "LA LA LA LA..." to drown out any contrary information.
She's never heard of evolutionary psychology. Indeed, it appears she denies the theory of evolution altogether. She doesn't know what the human genome is, much less the astounding discoveries made over the past couple of decades. She's unfamiliar with radiocarbon dating. She's resoundingly ignorant of basic economics. Amazingly, she denies that humans are a sexually dimorphic species. Hell, she probably hasn't even read Sigmund Freud (who is, at very least, a pleasurable read).
She's a complete ignoramus, and we can safely ignore her opinions. Whether in English or Spanish, Cosmetics... is not a serious book.
Further Reading: