My Trotskyist friends are big on oppression.
Using The Militant's search bar for "oppression" yields 398 hits since 2018. A similar search on the Left Voice website generates 109 pages of hits, each citing 10 incidences of the word--or nearly 1100 hits since 2017. My friends at Socialist Action don't give me a numerical count, but the first page yields 20 hits, and I don't know how many pages there are. The comrades at Worker's Voice also don't do a tally for me, but I counted 300 hits before I got tired of scrolling.
They're obsessed with the oppressed.
As a retired faculty member at a regional college, I have definitely been a victim of oppression. My salary was too low, my office was too small, my research contributions weren't properly recognized, and I had to spend twelve (12) hours per week in the classroom teaching! Oh the misery, the humiliation! No wonder I retired.
Of course my oppression is nothing compared to that of one of my colleagues who is triply oppressed--despite her similar status as a full professor. She's female, she's a POC (person of color in today's terminology, though her skin tone is indistinguishable from mine), and she's queer (formerly a synonym for weirdo). Her oppression is somehow three times worse than anything I've ever suffered, and accordingly she feels triply more sorry for herself than I ever did. As a white male, I'm supposed to feel sorry for her, too, and to hang my head in remorseful guilt.
She likely attributes her oppression to being minoritized and marginalized. I'm not sure what those words actually mean, but I think she does that to herself. She's the author of her own problems.
Marxists believe oppression stems from the theft of surplus value from workers. In this view workers receive a wage (which is determined by the market), but which is always less than the true value of their work, as supposedly determined by the labor theory of value. The difference between this theoretical value and the wage is the surplus unjustly extracted by capitalists and is perceived as oppression.
Michael Roberts gets into the weeds how surplus value is calculated here. The fundamental formula is
Marx's original equation for Rate of Profit (P) is
where s is the surplus value (i.e., what most people would call "profit), c is the total capital stock, and v is the total cost of labor. This is intended to be measured for the entire economy--not just for any individual company.
Mr. Roberts has a very hard time estimating these quantities since Marx's definitions don't match the way the terms are currently used or quantities tabulated. E.g., Marx refers to v as the variable capital, as opposed to fixed capital represented by c, but in modern terms it roughly means total wages. More, the rate of profit is to be calculated only for the global economy as a whole--for which it is nigh impossible to collect data. It is meaningless to apply the formula to an individual firm.
In a word, the formula is useless, which is why nobody besides Mr. Roberts and a few of his friends bother to try to calculate it.
But Mr. Roberts does say that
The bottom line of the rate of profit formula should be restricted to the capitalist sector and not include public sector or residential housing capital.
Since both I and my POC colleague worked for the public/non-profit sector, we contributed nothing to the productive economy and therefore our salaries should not be included in any calculation of surplus value. In other words, nobody makes a profit off of our labor. We are NOT oppressed--not even a little bit. It doesn't matter what our skin color is or how small our offices are.
As stated, the Marxian concept of surplus value is valid only for the global economy as a whole--it can't be used for any individual firm, much less for a particular worker. Based on Marxism, it's impossible to say that the Walmart worker is more oppressed than, say, the CEO of Citibank (who is, ultimately, merely an employee of the company, albeit a very well compensated one). So while we know that public employees are not oppressed at all, we can only speculate about the oppression of actual workers.
Still, Marxian ambiguity notwithstanding, I'll suggest that the degree of oppression depends on the size of one's wage. That is, the surplus value that a capitalist can withhold from a low wage worker is less than what he can obtain from a high wage worker. So if the unemployed are not oppressed at all, then also the minimum wage employee is minimally oppressed. There isn't much value from which to extract any surplus. Accordingly, the CEO of Citibank is way more oppressed than the Walmart worker.
Besides me, other people who aren't oppressed are people who don't have jobs. I've gone from being not oppressed as a college professor to now being not oppressed as retiree living off my savings. The last time I was actually "oppressed" was when I worked as a taxi driver in Chicago 50 years ago--that being the last time I actually created value for anybody. Similarly, unemployed people aren't oppressed, nor are those who have left the workforce for any reason--not just retirement. Homeless people--despite their dire straits--are also not victims of oppression. They're part of the lumpen proletariat, a term which meaning I'd broaden to include the lumpen intelligentsia, e.g., college professors and their ilk.
Such is the topsy-turvy land of Marxist economics.
My Trotskyist friends will argue that I'm taking Marx too literally, and perhaps they're right. This is probably one of the many ways in which Marxist economics doesn't make any sense. If Mr. Roberts' herculean efforts at calculating the rate of profit fails, it's because the task is essentially impossible and the results are meaningless. No company measures its success on the global rate of profit, nor does any worker gauge their well-being on so ill-defined and irrelevant a concept. Even I admit that my career as a professor wasn't completely useless--a few of my students really did learn something. Though I will be the first to admit that I could have spent my time better, and I'd advise anybody who asks not to work for higher education.
My Trotskyist friends have broadened oppression way beyond its Marxian roots. If Marxist economics is hopelessly vague, then modern Trotskyism is a ball of confusion. In their world, not just workers are oppressed, but so are women, POCs (but not all POCS), "queer" people, and trans people. How all those groups fit into any Marxist category is beyond me. I've written about the so-called "oppression" of women here, and found the concept wanting.
I think Trotskyism attracts people who want to feel sorry for themselves. That certainly includes the academic precariat--who have voluntarily chosen their own misery but nevertheless want to blame it on somebody else. It includes much of the LGBTQIA+..., some of whom are mentally ill and probably rightly do feel sorry for themselves.
In summary, I believe the modern Trotskyist version of oppression is simply self-pity, and it's sad that the concept plays such a large role in their newspapers.
Further Reading:
No comments:
Post a Comment